Several
weeks ago my wife and I were riding in the car discussing the books that we had
recently read when my wife made the observation that she believed it was
foolish and even a bit arrogant not to spend a good chunk of our time reading. She stated that a book is an amazing gift;
that a writer has done all of this research on a topic and then we get to be
the beneficiary of this research in a compact package. I, of course, agree with this. Shortly after this conversation “A Land Full
of God” arrived in the mail. With this
book we get to be the beneficiary of the research and life experiences of not
just one writer, but more than thirty. Paradoxically,
while nearly all of the writers are Christian diversity abounds in “A Land Full of God.” “Some are Catholics, most are Protestant, several
self-identify as evangelicals. Some
profess to be Christian Zionists and others are more ardent advocates of the
Palestinians. The authors are
theologians, historians, world politicians, Middle East experts, religious
leaders, and pastors of local congregations.”
Moreover, these writers come from multiple continents and countries
adding to the diversity.
Besides
the contributors being Christian each contributor has their own unique
connection to the Holy Land and a passion to see a peaceful resolution to the
Israeli-Palestinian conflict. Aziz Abu
Sarah writes in the preface:
We do
not know of a mass movement with people like Rev. Dr. Mae Elise Cannon who are
able to try and border-cross between different groups and break down barriers
while seeking to help others to also cross that border. Instead, we see people strengthening each
side of the border, building up taller and stronger walls of division.
By
definition, American Christians are already engaged in the conflict of the Holy
Land because they have so much at stake in the land. The question is, how can Americans most
helpfully engage?
Sarah’s
observation is sadly too often true.
However, what you will find in “A Land Full of God” is essays more
focused on seeking to understand the other side and in the process breaking
down walls rather than building them.
One
of the most helpful ways for Americans, particularly the Christian Church in
America, to engage is to listen. Famous
peacemaker and Notre Dame Professor John Paul Lederach writes in his “The Moral
Imagination:"
Stillness
is the prerequisite to observation and the development of a capacity to see
what exists. Seeing what exists is the
prerequisite of transcendent imagination…The paradox is this: Stillness is not
inactivity. It is the presence of
disciplined activity without movement.
Stillness is activism with a twist.
It is the platform that generates authenticity of engagement, for it is
the state that makes true listening and seeing possible.
Here
we have more than thirty narratives— thirty opportunities to be still, thirty opportunities
to observe, thirty opportunities to see what exists, thirty opportunities to authentically
engage, thirty opportunities to imagine, thirty opportunities to listen. This is a book I will highly recommend to
friends and peers.
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